Family Life of IslamBilal Muslim Mission of Tanzania, 1988 M01 1 - 83 pages |
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Page 58
... “Cursed is the man who neglects his dependants.” 33. FOREBEARANCE. As was mentioned earlier, women's feelings dominate their intellect. If a girl is not brought up properly according to Islamic ethics, she 58 Forebearance.
... “Cursed is the man who neglects his dependants.” 33. FOREBEARANCE. As was mentioned earlier, women's feelings dominate their intellect. If a girl is not brought up properly according to Islamic ethics, she 58 Forebearance.
Page 59
Sayyid Saeed Akhtar Rizvi. is not brought up properly according to Islamic ethics, she is apt to become hot-tempered and sharp-tongued. On the other hand, a man is not so dominated by emotions. Therefore, Islam has enjoined man to have ...
Sayyid Saeed Akhtar Rizvi. is not brought up properly according to Islamic ethics, she is apt to become hot-tempered and sharp-tongued. On the other hand, a man is not so dominated by emotions. Therefore, Islam has enjoined man to have ...
Page 70
... Islam. In the first section we have explained briefly the importance and virtues of this aspect of Islamic ethics. The finer instincts of human nature do demand that relatives behave with mutual sympathy and cooperation, and should deal ...
... Islam. In the first section we have explained briefly the importance and virtues of this aspect of Islamic ethics. The finer instincts of human nature do demand that relatives behave with mutual sympathy and cooperation, and should deal ...
Page 77
... Islamic ethics. 41. CIRCLE. OF. SILA-E-RAHM. Which of the relatives are within the circle of sila-e-rahm? Who are the relatives with whom sila-e-rahm is obligatory? It is very difficult to draw a line to divide near and distant relatives ...
... Islamic ethics. 41. CIRCLE. OF. SILA-E-RAHM. Which of the relatives are within the circle of sila-e-rahm? Who are the relatives with whom sila-e-rahm is obligatory? It is very difficult to draw a line to divide near and distant relatives ...
Page 80
... Islamic ethics in mutual relationship - these are some facets of sila-e-rahm, which one can instinctively feel and which cannot be justifiably codified in writing. The Holy Prophet has drawn our attention to these small things by saying ...
... Islamic ethics in mutual relationship - these are some facets of sila-e-rahm, which one can instinctively feel and which cannot be justifiably codified in writing. The Holy Prophet has drawn our attention to these small things by saying ...
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Common terms and phrases
Abu Talib according al-Imām Ja‘far aṣ-Ṣādiq al-Imām Muḥammad al-Baqir Allāh has given Allāh says Almighty Allāh Amir al-mu’minin asked āyāh āyāt Banū Ḥashim Banū Umayyah behaviour brothers burden child Dar-es-Salaam disobedient dissolve the marriage divorce domestic duties earning emancipation emphasized father Fāṭimah s.a. feelings give Grace of Allāh ḥadīth Hindu Holy Prophet houses husband and wife iddah Imām Injil Islamic ethics Islamic shari‘ah Ja‘far aṣ-Ṣādiq a.s. jihād join his relationship Joint Family System keep the company Kenneth Walker Likewise livelihood look Lordship man’s marriage married matrimonial means mentioned earlier mercy metaphorical lords mother mubārāt Muḥammad al-Baqir a.s. Muslim neighbour obedience one’s Paradise person prohibited degree Qur’ān Quraysh reason religion remain responsibilities reward sajdah Separate Family System severing relationship shows sila-e-rahm stage sūrah sustenance Tanzania teach thing ummah Urdu Verily wajib wealth whosoever woman women words worship wudhu ءاسنلا ةرقلا نم هـللا وأ